Glass of poison anyone…? Anyone…?
It’s a well worn expression and attributed to pretty much every sage in the quotations book… ‘Resentment is like drinking poison and expecting our enemy to die.’
Dr Gabor Maté in his book, ‘When the Body Says No’ takes it a stage further with research showing again and again that resentment and the stress it causes are major factors in the occurrence of a wide range of diseases and of the toll those diseases take on the body.
The danger of this finding, as Dr Maté takes great care to point out is that, it could lead to a form of denial or ‘positive thinking’ in which the underlying hurt is covered over by a blanket of ‘but I’m fine now’ that only allows the inner wound to shout louder to be heard.
And even more dangerously it could lead to a culture of self blame in which we start blaming ourselves or others for our illnesses because no matter how hard we try we can’t get rid of the resentment.
So what do we do about this…? How do we find an authentic and honest path through the resentment to allow the body to thrive and the mind to be freed, in a way that does not come from either denial or blame?
It starts, as everything does, with the question of what we are.
The reason resentment is so powerfully toxic is because it fixes the mind in an exhausting, stress-filled battle with itself. It has a memory, a representation of a person, a behaviour or a situation and it resists that memory or representation with all its might. It says ‘this is how this person or situation is and it is not acceptable’.
There is no escape from this. The more resentment there is, the more that memory or representation is fixed as objective reality. The more fixed it is the more the resentment builds. It is the ultimate vicious circle. And each turn of the circle is another dose of stress for the body.
But this identification with its own creations is only a temporary activity of mind. As that activity slows or ceases it reveals a spaciousness or witnessing presence. As Eckehard Tolle said, ‘What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.’
This witnessing presence, which is completely overlooked while the mind is caught in the life and death tension of its story-line, is the space from which the mind can be understood - as an incredible super power of creation and conceptualisation, but not, indeed never, as an objective, unfiltered, undistorted recorder of reality.
So there is reality, which is happening now. And there are mental creations which are not happening now and which are therefore not reality.
And this leads us to four ways in which resentment can lose its grip:
So no blame, no denial and no sips of that bitter Pino Risentimento. Just life continually pointing the way to the healing, the honesty and the sanity of what we really are.
Dr Gabor Maté in his book, ‘When the Body Says No’ takes it a stage further with research showing again and again that resentment and the stress it causes are major factors in the occurrence of a wide range of diseases and of the toll those diseases take on the body.
The danger of this finding, as Dr Maté takes great care to point out is that, it could lead to a form of denial or ‘positive thinking’ in which the underlying hurt is covered over by a blanket of ‘but I’m fine now’ that only allows the inner wound to shout louder to be heard.
And even more dangerously it could lead to a culture of self blame in which we start blaming ourselves or others for our illnesses because no matter how hard we try we can’t get rid of the resentment.
So what do we do about this…? How do we find an authentic and honest path through the resentment to allow the body to thrive and the mind to be freed, in a way that does not come from either denial or blame?
It starts, as everything does, with the question of what we are.
The reason resentment is so powerfully toxic is because it fixes the mind in an exhausting, stress-filled battle with itself. It has a memory, a representation of a person, a behaviour or a situation and it resists that memory or representation with all its might. It says ‘this is how this person or situation is and it is not acceptable’.
There is no escape from this. The more resentment there is, the more that memory or representation is fixed as objective reality. The more fixed it is the more the resentment builds. It is the ultimate vicious circle. And each turn of the circle is another dose of stress for the body.
But this identification with its own creations is only a temporary activity of mind. As that activity slows or ceases it reveals a spaciousness or witnessing presence. As Eckehard Tolle said, ‘What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that.’
This witnessing presence, which is completely overlooked while the mind is caught in the life and death tension of its story-line, is the space from which the mind can be understood - as an incredible super power of creation and conceptualisation, but not, indeed never, as an objective, unfiltered, undistorted recorder of reality.
So there is reality, which is happening now. And there are mental creations which are not happening now and which are therefore not reality.
And this leads us to four ways in which resentment can lose its grip:
- Freeing the honest ‘no’
- The dictate of the programme
- The dictate of perception
- Turning it inwards
So no blame, no denial and no sips of that bitter Pino Risentimento. Just life continually pointing the way to the healing, the honesty and the sanity of what we really are.
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